Saturday, April 7, 2007

Amazing Grace, Modern Slavery, Easter Triduum

Dear Stan,

I was delighted to see your review of "Amazing Grace" posted on the Internet Movie Database www.imdb.com, alongside all the "big name" movie reviewers from the LA Times, Chicago Tribune, etc. I hope you become a regular presence on what must be the best movie site on the Web.

[Thanks, Bill. All my reviews from the Moral Premise blog have been submitted to imdb, but it takes weeks sometimes for them to appear.]

I saw "Amazing Grace" last night and loved it. Apart from anything else, it reminded me of a lecture on drug abuse I attended years ago, where the speaker pointed out that just about every "problem" drug on the illicit market today was originally prescribed by the medical profession as a wonder cure for some ailment or other. Poor Wilberforce was yet another victim of the 18th century quacks who were so wonderfully caricatured in "The madness of King George".

Also, it reminded me of the comments of the makers of "Chariots of Fire" on the character of Eric Lidell, the Scottish missionary and Olympic gold medalist who was so memorably immortalized in the movie. (I was willing to forgive the countless liberties the filmmakers took with the facts). It was so difficult for everyone (writer, director and actor) to portray a truly good person without making him slightly unreal and unworldly in the eyes of a cynical modern audience. The makers of "Amazing Grace" do not fully escape that problem. I felt that their William Wilberforce had too much of the innocence of the lamb and not enough of the cunning of the serpent which would be necessary to push through such a radical change in the snakepit of British politics.

Also, as people in the UK have been very loudly celebrating the 200th anniversary of Wilberforces's triumph, others have pointed out that there are more slaves in the world today than in the 18th century. The modern slave trade is back in Britain with a vengeance; only instead of being centered on the great seaports, such as Liverpool and Bristol, it is based at the major airports such as Heathrow. The modern slaves are mainly female, often from Eastern Europe and tend to be coerced into the sex trade. One estimate claimed that up to 80% of prostitutes in the UK are from Eastern Europe and are as mercilessly bound to their vile masters as the plantation workers in the 18th century. One aspect of the recent serial murders of prostitutes in Ipswich, which surprised me was that all five victims were British girls, born and raised within a small radius of the town. Not surprisingly, all five were victims of another slavery - drug addiction- and plied their desperate and dangerous trade to feed their habit. Unlike Wilberforce, they lacked the strength to break their addiction. The modern British police have the legal powers to pursue the modern slavers, but they seem to lack the resources or the political will to hound them out of business.

One possible suspect in the Ipswich case was Volker Eckert, a German long-distance truck driver suspected of killing up to 19 women across Europe between 1974 and 2006 before the Cologne police arrested him last November. His victims in France and Spain were not French or Spanish girls, but East European sex workers, yet more modern slaves. Half the police forces in Europe are dusting off their unsolved murders and queuing up to question him. The Ipswich police have arrested a local man and no more murders have happened, which suggests that they caught the right guy. I can only hope that the ferocious media pressure to catch someone has not lead to yet another miscarriage of justice; we have a grim collection of those already to the discredit of various British police forces and prosecuting authorities.

On a happier note, I have been going to the Easter Triduum services at our wonderful local Benedictine Abbey, Douai, which is about 10 miles west of Reading. The abbey bears the name of the northern French town from which the monks were exiled in 1903 as a result of anti-clerical legislation. The French loss was our gain, as the music (under Doctor John Rowntree) is sublime and the monks offer huge spiritual enrichment to the diocese, with retreats, lectures and wonderful liturgies galore. The abbey has recently reestablished a foothold in Douai by sending two monks to live for the long term in a house in the town. This "mini-monastery" has been warmly welcomed by local people and the two "anglais" monks are making heroic efforts to preach and pray in French.

Happy Easter to all your family

Bill

A VISIT TO LONDON

February 2, 2007

Dear San and Pam:

See page 48 of the enclosed Jan/Feb 2007 "FAITH" magazine! And the rest of it makes pretty good reading also. [FAITH is a UK journal that promotes the synthesis of faith and reason. On page 48 was this movie review:]
MOVIES THAT INSPIRE
Those who attended the Faith summer Session might have seen Fishers of Men, the powerful and moving new vocations film commissioned by the American bishops' conference. It was produced by this state-of-the-art company, based in Brooklyn, New York. The website quotes Pope John Paul II on the influence of film and continues: "The mission of Grassroots films is to give the audience what it is already starving for: Truth".
Nineveh's Crossing has been selling copies of Fishers of Men to British and U.S. customers for about a year now. A clip of the film can be found at http://www.NinevehsCrossing.com.]

Bill continues...

On 2nd Feb I visited London for the first time in years and called at Brompton Oratory, a magnificent Italianate church next to the equally magnificent Victoria and Albert Museum. It is my favorite Catholic church in London. On Sundays sit tends to be filled with London's upper middle class Italian and Spanish families. to my amazement, on Friday 2nd, I entered it in the middle of 10:00 am Mass and it was almost full to the doors. Mass went until 11:15am and people did not rush to leave after the final hymn; they stayed for a dignified recessional procession. Admittedly, there were a lot of boys from the associated school, but it was an amazing sight for the feat of the Presentation (not a holy day of obligation).

I visited the Victoria and Albert immediately after Mass, mainly because: 1) I desperately needed the bathroom, 2) Admission is free, and 3) I figured I was less likely to catch an unpleasant disease there than in numerous other London public washrooms I could name.

But it was a reminder of what a truly extraordinary world-class museum the V+A is. You might compare it with the Metropolitan Museum of Art in N.Y., but with a wider range of exhibits. It has been hugely updated since my last visit. Check out www.vam.ac.uk for a virtual holiday! The European galleries in particular contain countless Catholic artifact, statues, frescoes, altar pieces, chalices, monstrances, Paten's, etc.

Best wishes,

Bill